<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-2359036758621257557</id><updated>2011-07-10T10:21:30.351-07:00</updated><category term='Christianity'/><category term='NT'/><category term='Yeshua'/><category term='University'/><category term='Christian'/><category term='Netzarim'/><title type='text'>The Bible student</title><subtitle type='html'></subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://the-bible-student.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2359036758621257557/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://the-bible-student.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Anders Branderud</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://3.bp.blogspot.com/_BEO0KONPz6g/TTvqb5VGQ_I/AAAAAAAAAEM/YPDgH15tWvk/s220/AndersBranderud150.JPG'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>1</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-2359036758621257557.post-8396856167531855945</id><published>2011-05-27T04:08:00.000-07:00</published><updated>2011-05-27T04:09:17.762-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Yeshua'/><category scheme='http://www.blogger.com/atom/ns#' term='University'/><category scheme='http://www.blogger.com/atom/ns#' term='Netzarim'/><category scheme='http://www.blogger.com/atom/ns#' term='Christian'/><category scheme='http://www.blogger.com/atom/ns#' term='NT'/><category scheme='http://www.blogger.com/atom/ns#' term='Christianity'/><title type='text'>Christian Scholars about the NT? Yeshua, Torah vs NT and Christian dogma</title><content type='html'>&lt;h5 style="color: indigo; font-family: 'Times New Roman', serif; font-size: 18pt; margin-bottom: 0.4em; margin-top: 0.4em; text-align: center;"&gt;Roman Hellenizing (Syncretizing &amp;amp; Redacting)&lt;/h5&gt;&lt;h6 style="color: #c8a000; font-family: 'Times New Roman', serif; font-size: 16pt; margin-bottom: 0.4em; margin-top: 0.4em; text-align: center;"&gt;Even&amp;nbsp;&lt;i style="font-family: 'Times New Roman', serif; font-size: 24px; font-style: italic;"&gt;Christian&lt;/i&gt;&amp;nbsp;Scholars of the World's Top Universities Agree&lt;/h6&gt;&lt;div style="font-family: Arial, sans-serif; font-size: 11pt;"&gt;&lt;cite style="color: navy; font-family: Verdana, sans-serif; font-size: 14px; font-style: italic; font-weight: 600;"&gt;The Interpreter's Dictionary of the Bible&lt;/cite&gt;&amp;nbsp;acknowledged, "A study of 150 Greek MSS of the Gospel of Luke has revealed more than 30,000 different readings… It is safe to say that there is not one sentence in the&amp;nbsp;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_N-Q.htm#Df-NT" style="text-decoration: none;"&gt;NT&lt;/a&gt;&amp;nbsp;in which the MS tradition is wholly uniform… But there are many thousands which have a definite effect upon the meaning of the text. It is true that not one of these variant readings affects the substance of Christian dogma" ("Text, NT," 2&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;nd&lt;/sup&gt;&amp;nbsp;edition, Abingdon, 1962). Of&amp;nbsp;&lt;b&gt;course Christians&lt;/b&gt;&amp;nbsp;redacting the Jewish texts made&amp;nbsp;&lt;b&gt;Christian&lt;/b&gt;&amp;nbsp;redactions that perverted the Jewish texts remolding them to be compatible with "the substance of&amp;nbsp;&lt;b&gt;Christian&lt;/b&gt;&amp;nbsp;dogma" !!! "&lt;b&gt;It is equally true that many of them do have theological significance and were introduced into the text intentionally&lt;/b&gt;…&lt;/div&gt;&lt;div style="font-family: Arial, sans-serif; font-size: 11pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="font-family: Arial, sans-serif; font-size: 11pt;"&gt;Many thousands of the variants which are found in the MSS of the&amp;nbsp;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_N-Q.htm#Df-NT" style="text-decoration: none;"&gt;NT&lt;/a&gt;&amp;nbsp;were put there deliberately. They are not merely the result of error or careless handling of the text.&amp;nbsp;&lt;b&gt;Many were&amp;nbsp;&lt;span style="color: red;"&gt;created&lt;/span&gt;&amp;nbsp;for theological or dogmatic reasons&lt;/b&gt;&amp;nbsp;(even though they may not affect the substance of Christian dogma [thanks for reminding us that Christians made Christian redactions that were, surprise, compatible with Christian dogma; ybd]). It is because the books of the&amp;nbsp;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_N-Q.htm#Df-NT" style="text-decoration: none;"&gt;NT&lt;/a&gt;&amp;nbsp;are religious books, sacred books, canonical books, that&amp;nbsp;&lt;b&gt;they were changed to conform to what the copyist believed to be the true reading. His interest was not in the 'original reading' but in the 'true reading'&lt;/b&gt;" (ibid., emphasis added) – as perceived by the antinomian, i.e.&amp;nbsp;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_K-M.htm#Df-misojudaism" style="text-decoration: none;"&gt;misojudaic&lt;/a&gt;&amp;nbsp;Hellenist Roman Christian redactors, of course.&lt;/div&gt;&lt;div style="font-family: Arial, sans-serif; font-size: 11pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: Arial, sans-serif; font-size: 12px;"&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=2359036758621257557&amp;amp;postID=8396856167531855945" name="x-Judaism-Xny"&gt;&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;h5 style="color: indigo; font-family: 'Times New Roman', serif; font-size: 18pt; margin-bottom: 0.4em; margin-top: 0.4em; text-align: center;"&gt;All Major Historians of World's Top Universities Concur&lt;/h5&gt;&lt;h6 style="color: #c8a000; font-family: 'Times New Roman', serif; font-size: 16pt; margin-bottom: 0.4em; margin-top: 0.4em; text-align: center;"&gt;4&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;th&lt;/sup&gt;-Century&amp;nbsp;&lt;span style="background-attachment: initial; background-clip: initial; background-color: pink; background-image: initial; background-origin: initial; border-bottom-color: black; border-bottom-style: solid; border-bottom-width: 1px; border-left-color: black; border-left-style: solid; border-left-width: 1px; border-right-color: black; border-right-style: solid; border-right-width: 1px; border-top-color: black; border-top-style: solid; border-top-width: 1px; padding-bottom: 0px; padding-left: 10px; padding-right: 10px; padding-top: 0px;"&gt;Anti-&lt;span class="xlit" style="font-style: italic;"&gt;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_T.htm#Df-Torah" style="text-decoration: none;"&gt;Tor•âh&lt;b&gt;′&amp;nbsp;&lt;/b&gt;&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&amp;nbsp;Christianity 180° Opposite to&lt;br /&gt;1&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;st&lt;/sup&gt;&amp;nbsp;Century&amp;nbsp;&lt;span style="background-attachment: initial; background-clip: initial; background-color: palegreen; background-image: initial; background-origin: initial; border-bottom-color: black; border-bottom-style: solid; border-bottom-width: 1px; border-left-color: black; border-left-style: solid; border-left-width: 1px; border-right-color: black; border-right-style: solid; border-right-width: 1px; border-top-color: black; border-top-style: solid; border-top-width: 1px; padding-bottom: 0px; padding-left: 10px; padding-right: 10px; padding-top: 0px;"&gt;Pro-&lt;span class="xlit" style="font-style: italic;"&gt;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_T.htm#Df-Torah" style="text-decoration: none;"&gt;Tor•âh&lt;b&gt;′&amp;nbsp;&lt;/b&gt;&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_N-Q.htm#Df-Netzarim" style="text-decoration: none;"&gt;N&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;ә&lt;/sup&gt;tzâr•im&lt;b&gt;′&amp;nbsp;&lt;/b&gt;&lt;/a&gt;&lt;/span&gt;&lt;/h6&gt;&lt;br /&gt;&lt;center style="font-family: Arial, sans-serif; font-size: 12px;"&gt;&lt;h7 style="color: indigo; font-family: 'Times New Roman', serif; font-size: 14pt; margin-bottom: 0.4em; margin-top: 0.4em; text-align: center;"&gt;Why? How? How Does That Affect&amp;nbsp;&lt;i style="font-family: 'Times New Roman', serif; font-size: 21px; font-style: italic;"&gt;You&lt;/i&gt;&amp;nbsp;As A Christian Today?&lt;/h7&gt;&lt;/center&gt;&lt;center style="font-family: Arial, sans-serif; font-size: 12px;"&gt;&lt;h7 style="color: indigo; font-family: 'Times New Roman', serif; font-size: 14pt; margin-bottom: 0.4em; margin-top: 0.4em; text-align: center;"&gt;&lt;br /&gt;&lt;/h7&gt;&lt;/center&gt;&lt;br /&gt;&lt;div style="font-family: Arial, sans-serif; font-size: 11pt;"&gt;It's well established by historians like the late Oxford scholar James Parkes (&lt;a href="http://www.netzarim.co.il/Shared/Syllabus/Syllabus,%20Gentile.htm#Syllabus-Parkes" style="text-decoration: none;"&gt;&lt;cite style="color: navy; font-family: Verdana, sans-serif; font-size: 14px; font-style: italic; font-weight: 600;"&gt;The Conflict of the Church and the Synagogue&lt;/cite&gt;&lt;/a&gt;) that post-135 C.E. Christianity — from which&amp;nbsp;&lt;u&gt;ALL&lt;/u&gt;&amp;nbsp;Christianity today derived — was opposite in the most fundamental ways to the 1&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;st&lt;/sup&gt;&amp;nbsp;century historical&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_R-S.htm#Df-Ribi" style="text-decoration: none;"&gt;Rib&lt;b&gt;′&amp;nbsp;&lt;/b&gt;i&lt;/a&gt;&lt;/span&gt;&amp;nbsp;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_U-Z.htm#Df-Yehoshua" style="text-decoration: none;"&gt;Y&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;ә&lt;/sup&gt;ho•shu&lt;b&gt;′&amp;nbsp;&lt;/b&gt;a&lt;/a&gt;&amp;nbsp;and his original&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;N&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;ә&lt;/sup&gt;tzar&lt;b&gt;im&lt;/b&gt;&lt;/span&gt;&amp;nbsp;followers.&amp;nbsp;&lt;a href="http://www.netzarim.co.il/Mall/NetzShop/NetzShop.htm#WAN" style="text-decoration: none;"&gt;Who Are the Netzarim? (WAN)&lt;/a&gt;&amp;nbsp;demonstrates from the historical record — from archaeological evidence to ancient Judaic documents (e.g. Dead Sea Scroll 4Q MMT) — that the 1&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;st&lt;/sup&gt;&amp;nbsp;century historical Jew,&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_R-S.htm#Df-Ribi" style="text-decoration: none;"&gt;Rib&lt;b&gt;′&amp;nbsp;&lt;/b&gt;i&lt;/a&gt;&lt;/span&gt;&amp;nbsp;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_U-Z.htm#Df-Yehoshua" style="text-decoration: none;"&gt;Y&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;ә&lt;/sup&gt;ho•shu&lt;b&gt;′&amp;nbsp;&lt;/b&gt;a&lt;/a&gt;&amp;nbsp;— and his&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;N&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;ә&lt;/sup&gt;tzar&lt;b&gt;im&lt;/b&gt;&lt;/span&gt;&amp;nbsp;followers consistently taught&amp;nbsp;&lt;u&gt;pro-&lt;span class="xlit" style="font-style: italic;"&gt;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_T.htm#Df-Torah" style="text-decoration: none;"&gt;Tor&lt;b&gt;âh&lt;/b&gt;&lt;/a&gt;&lt;/span&gt;&lt;/u&gt;&amp;nbsp;Judaism, contradicting&amp;nbsp;&lt;u&gt;anti-&lt;span class="xlit" style="font-style: italic;"&gt;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_T.htm#Df-Torah" style="text-decoration: none;"&gt;Tor&lt;b&gt;âh&lt;/b&gt;&lt;/a&gt;&lt;/span&gt;&lt;/u&gt;&amp;nbsp;(antinomian) Christian doctrines. This persisted until 333 CE, when the remaining vestiges of the&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;N&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;ә&lt;/sup&gt;tzar&lt;b&gt;im&lt;/b&gt;&lt;/span&gt;&amp;nbsp;were eradicated by the Church&amp;nbsp;&lt;u&gt;for obstinately remaining&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_T.htm#Df-Torah" style="text-decoration: none;"&gt;Tor&lt;b&gt;âh&lt;/b&gt;&lt;/a&gt;&lt;/span&gt;&amp;nbsp;observant&lt;/u&gt;&amp;nbsp;(cf. WAN).&lt;/div&gt;&lt;div style="font-family: Arial, sans-serif; font-size: 11pt;"&gt;Church historian&amp;nbsp;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_E-J.htm#Df-Eusebius" style="text-decoration: none;"&gt;Eusebius&lt;/a&gt;&amp;nbsp;recorded that after suppressing the&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;Bar-Kokh&lt;b&gt;′&lt;/b&gt;vâ&lt;/span&gt;&amp;nbsp;Revolt in&amp;nbsp;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_N-Q.htm#Df-135CE" style="text-decoration: none;"&gt;135 C.E.&lt;/a&gt;, "Hadrian now resolved to launch a war of annihilation against the&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_T.htm#Df-Torah" style="text-decoration: none;"&gt;Tor&lt;b&gt;âh&lt;/b&gt;&lt;/a&gt;&lt;/span&gt;&amp;nbsp;and to expunge the name of Israel from the land… Desirous of blotting out, too, all reference to the Jews' association with&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_A-D.htm#Df-Aretz" style="text-decoration: none;"&gt;&lt;b&gt;Ër&lt;/b&gt;ëtz&lt;/a&gt;&amp;nbsp;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_U-Z.htm#Df-Yisraeil" style="text-decoration: none;"&gt;Yisrâ·&lt;b&gt;eil&lt;/b&gt;&lt;/a&gt;&lt;/span&gt;, Hadrian changed the name of Judea to 'Syria Palaestina,' by which it henceforth came to be known in non-Jewish literature." ("Israel," Ency. Jud., 9:248).&lt;/div&gt;&lt;div style="font-family: Arial, sans-serif; font-size: 11pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="font-family: Arial, sans-serif; font-size: 11pt;"&gt;The Romans destroyed and paganized&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_U-Z.htm#Df-Yerushalayim" style="text-decoration: none;"&gt;Y&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;ә&lt;/sup&gt;rushâ&lt;b&gt;la&lt;/b&gt;yim&lt;/a&gt;&lt;/span&gt;, which had even back then already been our Holy Capital for 1159 years (since B.C.E. 1024), paganizing and renaming the city "Aelia&amp;nbsp;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_N-Q.htm#Df-pagan-name" style="text-decoration: none;"&gt;C*apitolina&lt;/a&gt;" and renaming&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_U-Z.htm#Df-Yehudah" style="text-decoration: none;"&gt;Y&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;ә&lt;/sup&gt;hud&lt;b&gt;âh&lt;/b&gt;&lt;/a&gt;&lt;/span&gt;&amp;nbsp;"Palestine." The Romans expelled all&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_U-Z.htm#Df-Yehudah" style="text-decoration: none;"&gt;Y&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;ә&lt;/sup&gt;hud&lt;b&gt;im&lt;/b&gt;&lt;/a&gt;&lt;/span&gt;&amp;nbsp;from&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_U-Z.htm#Df-Yerushalayim" style="text-decoration: none;"&gt;Y&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;ә&lt;/sup&gt;rushâ&lt;b&gt;la&lt;/b&gt;yim&lt;/a&gt;&lt;/span&gt;&amp;nbsp;– including our 15&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;th&lt;/sup&gt;&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_N-Q.htm#Df-Netzarim" style="text-decoration: none;"&gt;N&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;ә&lt;/sup&gt;tzâr&lt;b&gt;im&lt;/b&gt;&lt;/a&gt;&lt;/span&gt;&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_N-Q.htm#Df-Paqid" style="text-decoration: none;"&gt;Pâ&lt;b&gt;qid&lt;/b&gt;&lt;/a&gt;&lt;/span&gt;, a&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_U-Z.htm#Df-Yehudah" style="text-decoration: none;"&gt;Y&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;ә&lt;/sup&gt;hud&lt;b&gt;i&lt;/b&gt;&lt;/a&gt;&lt;/span&gt;&amp;nbsp;named&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_U-Z.htm#Df-Yehudah" style="text-decoration: none;"&gt;Y&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;ә&lt;/sup&gt;hud&lt;b&gt;âh&lt;/b&gt;&lt;/a&gt;&lt;/span&gt;. Describing these Romans, the cradle and mother of Ch*ristianity and the Church, as&amp;nbsp;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_K-M.htm#Df-misojudaism" style="text-decoration: none;"&gt;misojudaic&lt;/a&gt;&amp;nbsp;is fully justified. It's blatant ignorance, or unscholarly negligence, whenever anyone refers anachronistically to&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_U-Z.htm#Df-Yisraeil" style="text-decoration: none;"&gt;Yisrâ·&lt;b&gt;eil&lt;/b&gt;&lt;/a&gt;&lt;/span&gt;&amp;nbsp;or&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_U-Z.htm#Df-Yehudah" style="text-decoration: none;"&gt;Y&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;ә&lt;/sup&gt;hud&lt;b&gt;âh&lt;/b&gt;&lt;/a&gt;&lt;/span&gt;&amp;nbsp;as "Palestine" before about&amp;nbsp;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_N-Q.htm#Df-135CE" style="text-decoration: none;"&gt;135 C.E.&lt;/a&gt;. After&amp;nbsp;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_N-Q.htm#Df-135CE" style="text-decoration: none;"&gt;135 C.E.&lt;/a&gt;, it's merely&amp;nbsp;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_K-M.htm#Df-misojudaism" style="text-decoration: none;"&gt;misojudaic&lt;/a&gt;&amp;nbsp;to refer to the&amp;nbsp;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_E-J.htm#Df-Judaic" style="text-decoration: none;"&gt;Judaic&lt;/a&gt;&amp;nbsp;Holy Land by the Hellenist pagan Roman name.&lt;/div&gt;&lt;div style="font-family: Arial, sans-serif; font-size: 11pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="font-family: Arial, sans-serif; font-size: 11pt;"&gt;In the vacuum left in "Aelia&amp;nbsp;&lt;a href="http://www.netzarim.co.il/Shared/Glossary/Glos_N-Q.htm#Df-pagan-name" style="text-decoration: none;"&gt;C*apitolina&lt;/a&gt;" as a result of the Romans banishing the Netzarim&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;Pa&lt;b&gt;qid&lt;/b&gt;&lt;/span&gt;, misojudaic gentile Roman Ch*ristians were enabled to install their first non-Jew, Rome-oriented, misojudaic "bishop" — Marcus. Here, and only here, is the otherwise missing transition from strict&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;Tor&lt;b&gt;ah&lt;/b&gt;&lt;/span&gt;-observance of 1&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;st&lt;/sup&gt;-century&amp;nbsp;&lt;span class="xlit" style="font-style: italic;"&gt;Rib&lt;b&gt;i&lt;/b&gt;&amp;nbsp;Yeho&lt;b&gt;shu&lt;/b&gt;a&lt;/span&gt;&amp;nbsp;and his original Netzarim followers (demonstrated from Dead Sea Scroll 4Q MMT and Church historians) to the well documented antinomian Ch*ristianity of the 4&lt;sup style="font-family: Arial, sans-serif; font-size: x-small; font-weight: bold;"&gt;th&lt;/sup&gt;, and subsequent, centuries! Now Rome-oriented for the first time, these post-135 C.E. misojudaic pagan gentiles were the first to proclaim their Romanized, de-Judaized, gentile-saving, divine man-g-o-d image — J*esus! (Documentation and details in the book&amp;nbsp;&lt;a href="http://www.netzarim.co.il/Mall/NetzShop/NetzShop.htm#WAN" style="text-decoration: none;"&gt;Who Are the Netzarim? (WAN)&lt;/a&gt;.)&lt;/div&gt;&lt;div style="font-family: Arial, sans-serif; font-size: 11pt;"&gt;[Quote: &lt;a href="http://www.netzarim.co.il/"&gt;www.netzarim.co.il&lt;/a&gt;&amp;nbsp;]&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2359036758621257557-8396856167531855945?l=the-bible-student.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://the-bible-student.blogspot.com/feeds/8396856167531855945/comments/default' title='Kommentarer till inlägget'/><link rel='replies' type='text/html' href='http://the-bible-student.blogspot.com/2011/05/christian-scholars-about-nt-yeshua.html#comment-form' title='0 kommentarer'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2359036758621257557/posts/default/8396856167531855945'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2359036758621257557/posts/default/8396856167531855945'/><link rel='alternate' type='text/html' href='http://the-bible-student.blogspot.com/2011/05/christian-scholars-about-nt-yeshua.html' title='Christian Scholars about the NT? Yeshua, Torah vs NT and Christian dogma'/><author><name>Anders Branderud</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://3.bp.blogspot.com/_BEO0KONPz6g/TTvqb5VGQ_I/AAAAAAAAAEM/YPDgH15tWvk/s220/AndersBranderud150.JPG'/></author><thr:total>0</thr:total></entry></feed>
